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A religious sister (abbreviated: Sr.)) in the Catholic Church is a woman who has taken public religious vows in a religious institute dedicated to apostolic works, as distinguished from a nun who lives a cloistered Monasticism life dedicated to prayer and labor, or a canoness regular, who provides a service to the world, either teaching or nursing, within the confines of the monastery. Nuns, religious sisters and canonesses all use the term "Sister" as a form of address.
The HarperCollins Encyclopedia of Catholicism (1995) defines "congregations of sisters as institutes of women who profess the simple vows of poverty, chastity, and obedience, live a common life, and are engaged in ministering to the needs of society." As William Saunders writes: "When bound by simple vows, a woman is a sister, not a nun, and thereby called 'sister'. Nuns recite the Liturgy of the Hours or Divine Office in common ... and live a contemplative, cloistered life in a monastery ... behind the 'papal enclosure'. Nuns are permitted to leave the cloister only under special circumstances and with the proper permission."
Into the 17th century, Church custom did not allow women to leave the cloister if they had taken religious vows. Female members of the mendicant orders (Dominicans, Augustinians, Carmelites, and Poor Clares) continued to observe the same enclosed life as members of the Monasticism. The work of religious women was confined to what could be carried on within the walls of a monastery, either teaching boarding students within the cloister or nursing the sick in hospitals attached to the monastery.Giles, Elizabeth. "Mary Ward ". The Catholic Encyclopedia, Vol. 15. New York: Robert Appleton Company, 1912.
Mary Ward was an early proponent of women with religious vows living an active life outside the cloister, based on the apostolic life of the Jesuits. There was to be no enclosure, no common recitation of the Liturgy of the Hours, and no religious habit. In 1609 she established a religious community at Saint-Omer and opened schools for girls. Her efforts led to the founding of the Institute of the Blessed Virgin Mary or Sisters of Loreto (IBVM). Her congregation was suppressed in 1630, but continued to exist in some countries in various forms.
Other women's congregations with simple vows continued to be founded, at times with the approval of local bishops. Vincent de Paul insisted that the Daughters of Charity of Saint Vincent de Paul, which he founded, would have no convent but the hospital, no chapel but the parish church, and no cloister but the streets. They renew their vows annually. The 19th century saw the proliferation of women's congregations engaged in education, religious instruction, and medical and social works, along with missionary work in Africa and Asia. After nearly three centuries, in 1900 Pope Leo XIII by his constitution Conditae a Christo gave his approval to these congregations with simple vows.A.S.S., vol. XXXIII (1900-01), pp. 341-347.
The bishops at Vatican II, in their document Perfectae Caritatis on the religious life, asked all religious to examine their Spiritual gift as defined by their rule and founder, in light of the needs of the modern world. Some religious who had led a more contemplative life responded to modern needs of the apostolate outside the monastic walls. Throughout the post-Vatican II document Ecclesiae Sanctae (1967), Pope Paul VI used the word "nun" to refer to women with solemn vows. (2025). 9780787640040, Gale. ISBN 9780787640040 The 1983 Code of Canon Law uses the expression "monastery of nuns".E.g., 609 §2, 614, 616 §4, 630 §3, 667 §3,4 The new code did not force traditional orders that were taking on works outside the monastery into uniformity. In response to Vatican II there has been "vigorous discussion among monastics as regards what kinds of work and life-styles are genuinely compatible with monastic life".
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